God speaking, Jan 30

Sometimes God you can hear speak and you're not really sure what he's saying. Darcia and Ihad an experience like that today. We went and listened to KP Yohannan at Breakforth for the day.

Ap nose. Much more deeply then we do. So I'm challenged and humbled by how deeply he knows God, and the humility and lateness that he has about himself.

I've been intrigued by the idea of how we are continually saved from ourselves. We are saved for eternity when we accept Christ faith and ask him into our lives. But as we go along in the Christian life God continually opens our and reveals things to ourselves, things that we must die to each day. In this respect we are continually saved from ourselves. We are self centered, self serving, and we all want what we want. Denying ourselves and following Christ means to become aware these things that we hold onto as dear to ourselves. We have to learn to become humble and, forgetting about ourselves, put others first. We must to learn to serve others above our selves. We learn to serve Jesus through serving others, when it doesn't meet own agenda, and goals, and ambitions. But we die to these things, and we are continually being saved from all that we want, from ourselves.

The North American ethos is very self centered. We all have the right to health and happiness and success. It's a culture where you deserve to get what you want, and the greatest ambition you can have is self serving and selfish.

It's easy to understand and turn away from things like lying and murder and sexual immorality and drunkenness. These are simple. They are easy to understand. They make a great breasts, and there not a problem, not for me.

But denying myself, that's something else entirely. I've spent my whole life with ambition, and its full of people and books and insights that says go and do what you want. And it's all wrong. This isn't really the way of Jesus, not for me. Maybe I'm doing a lot of the right things, but there's something me-ish still about how I do them all.

Too busy to listen, I need quiet to see

We live in a busy world and lives are filled with activities. It seems like there's always something else to do, or something we don't have to do that distracts us and keeps us busy.

We miss so much of what God wants to show us and say to us because of this. We always ask the question how do I know God's will? How do I see what God is doing? What is God saying to me? But then we run off and busy ourselves without ever taking this space and time to listen and hear and to watch and see.

I forget most of what God showed me this week. Often my eyes and ears aren't even tuned to hear and see, but even if I did hear, I forget, and it hit me like water on duck feathers, just sliding off without ever really impacting me.

How can we know God without ever taking time to listen? And how can God settle inside of us if we fill our lives with busyness?

I do a lot better when I have a project to work on. So here's my project to help me with this exercise: I want to try and journal online here, and each day write down something that God said, something God did, or some way that I encountered God.

As a little brother

One of my jobs as a pastor is to develop people who are interested and involved in ministry. Sometimes it goes great. But I'm not the most natural at mentoring and developing young leaders. So I find it hard sometimes. It is easy to look at people and measure them in terms of how they grow, how they mature, what they learn, and what they produce in ministry. It's an easy way to become frustrated.

I read Timothy and Titus in the Bible. Twice Paul says to consider older men as you would an older family member, and young men as younger brothers. God spoke to me about how I interact and see younger people in our church.

I thought of how I interact with my younger brother. It's really not based on what he does or our mistakes and successes. We have a bond and an appreciation for each other. That supersedes anything that he or I would do, really.

So how am I different if I see people in my church as members of my family? I believe in them, I want the best for them, I'm for them. That's what supersedes what they do, or even how they're doing.

In the first verses of Timothy Paul call Timothy busy dear son. Here is how God wants me to see others in church.

The Mystery of Christmas

I never really appreciated Christmas before.

I enjoyed the presents and decorations and turkey dinner.  Those things I appreciated.  Especially the presents.

But the spiritual side of Christmas - I never understood it, and I didn't know why it really mattered.

I was always more of an Easter person.  Easter is important, theologically speaking.  The Son of God died on a cross to pay the penalty for sins.  This is what gives us salvation and eternal life.  We need Easter.

Christmas?  Not so much.  In order for Jesus to die, he first had to come.  That's the only reason why we needed Christmas.

Thus Christmas seemed overdone.  It's was less important, with respect to the work of God, than Easter.  Yet it's a much bigger celebration culturally.  More decorations, more parties, more concerts, more presents.  Especially more presents.

          I felt like the Christmas carol:

          I wonder as I wander out under the sky

          How Jesus the Saviour did come for to die

          For poor on'ry people like you and like I;

          I wonder as I wander out under the sky

          (John Jacob Niles, 1933)


At the birth I was only looking forward to the death.  Jesus came to die, just like we hear in church all the time.  So the birth was unimportant.

A couple of years ago it changed.  

My first step to understanding the birth was actually at a Good Friday service.  The preacher was giving his message, and my mind started to wander (just like the song said...).  This was a person, God as a person, who died.  God was flesh-and-blood.  In my wandering mind I contrasted this with the more "new agey" thoughts of God, as energy and vapor and something that exists within the universe.  And then I thought, "Well, they're partly right.  God is a great energy, God is vapor, and spirit.  But all of this energy and spirit, all the essence of God, was compressed, if you will, into a body.  A baby even."  I had an image of the Spirit of the universe compressing, like a reversal of the Big Bang, Spirit and Energy coalescing, with the end product being ... a baby, spit out onto a conveyor belt from a giant Compressing Machine.

I shook my head at the idea.  It was impossible.  Unfathomable.  All of this Energy and Spirit couldn't come together, couldn't fit, in a baby's body and mind.  It was impossible.  And yet, that's what Christmas tells us.  

"Incarnation" means "in the flesh".   

          For God in all his fullness was pleased to dwell in Christ.  Colossians 1.19

What else changed?

The second step was in preaching in the weeks before Christmas a couple of years ago.  Preaching makes me wrestle with thoughts and Bible verses and ideas.  I had to wrestle with why all these sermons related to Christmas mattered, why what I was saying was important at all.

Sure, Jesus had to die.  Even from a "good story" perspective he had to die.  (What if he hadn't died?  What if the crowds would have gotten bigger and bigger as Jesus got older and older?  And then Jesus would be 80 and have Alzheimer's Disease and develop pneumonia and forget to heal himself and die.  That's not a good story.)  

Jesus had to die.

And the resurrection - it had to happen as well.  

But they're at least possible.  They make sense.

• Death by crucifixion - theologically necessary, and agreeably conducted by the Romans.  No problem.
• Resurrection - coming back to life after being dead.  No too hard, really.  If you believe that Jesus could make blind men see and lame men with shriveled legs suddenly stand and he could walk on water, then he (and God) were already experts at suspending the laws of nature and performing miracles.  Yes, coming back to life is more difficult than most miracles, especially when the one performing the miracle is dead.  But if God could speak creation into being and give life to Adam and Eve, then coming back to life shouldn't be that, well, unexpected.  
• But the incarnation - that's unbelievable.  That's the great mystery.  That's the part I don't understand.

God of the universe, creator of all things, source of life, Spirit of heaven becoming a body.  

• This is a painter who paints a picture, and then leaves his body to enter into the painting as one of the characters.  
• This is an author who writes a book, but then stops writing and becomes a character as the story writes itself.  
• A baker who becomes one of the ingredients.  
• A candlemaker who becomes a candle.  
• A carpenter who becomes a piece of lumber.  

It's impossible.  

It's unfathomable.  

It's ludicrous.  

It just doesn't make any sense.

God came to be with us as one of us.

How?
And why?

In the beginning was the Word.
The Word was with God, and the Word was God. He was with God in the beginning. 
Through him all things were made; without him nothing was made that has been made. 
In him was life, and that life was the light of all mankind.
He came into the very world he created.
The Word became human and made his home among us. He was full of unfailing love and faithfulness.  John 1.1-4, 11, 14

How, I cannot answer.  I can't understand how a painter would become part of the painting.  But you and I are the dumb images in the painting, unable to understand much of anything.  We can't imagine how the painter would suddenly stand beside us within the frame.

Why God came to be, I can guess.  My understanding is small though, like an ant.

God came to be with people.

That was the whole point.  God longs to be with people.

Why did God make people to begin with?  To be with them.  To have a fellowship, a sharing, a communion together.  There's an image of God walking in the garden, looking for Adam and Eve.  God longs for fellowship with us.

When God came he was with us.  Experiencing, talking, touching, being among us.  No longer separated by flesh-spirit division, but as one of us, in the middle of us, being one of us.

When we're in heaven God will be with us.  “Look! God’s dwelling place is now among the people, and he will dwell with them." Revelation 21.3  We're referred to as the Bride of Christ - every groom looks forward to his wedding night.  God will be with us.

It's not so much so that we could be with him.

It's so he could be with us.

When you look at the birth of Jesus in the shadow of the crucifixion then the Incarnation is something that God does for us.  It was necessary for him to become the sacrifice for sin of humanity so we could be saved.  

But look at the crucifixion in the shadow of the manger instead.  The cross only completes something that God sought during the incarnation.

God came to be with his people.

The cross merely lets the incarnation last for eternity.

That's why I now love Christmas.

Crucifixion: The Climax of the Story

Every story has a climax.  It’s the major conflict of the story.  The whole story builds toward it; everything in the story is pointing toward this single event.

 

The crucifixion is the climax of the four gospels.  It is the event that each of the four writers emphasize.  The crucifixion and resurrection are what matters to their minds.  There are many events and stories and teachings through the life of Jesus, but the most important event, without question, is the crucifixion.

When we’ve read it 100 times it loses its significance.  I have a hard time really paying attention to it while I read.  I glance over it, hardly remembering it.

Yet if Christianity is true, it’s because of Jesus.  And if Jesus matters, his death and coming back to life matters, as the climax to our story.

Here’s something that stood out as I read this time:

Jesus was taunted by the religious leaders, by the people, and by the thieves:

•  You saved others.  Can’t you save yourself?
• Come down from that cross if you really are the Son of God.

Both gave the same challenge:  Come down from your cross.

He is the irony of it: The whole point was for Jesus to go up on the cross.

He didn’t come just to teach moral lessons and do miracles to help people and amaze the crowds.

He didn’t come just to serve humanity and demonstrate the “grace and truth” of God.

He came to endure a crucifixion.  To die.  To win over death.

We have various theologies to try to explain it.

• His death was the sacrificial punishment for our sins.
• He paid the penalty for our guilt.
• His resurrection was a victory over death and evil.

True, but I suspect we’re only scratching the surface.  Just as the people of the day didn’t understand what was happening, I suspect we still barely understand in retrospect.  Something great, something cosmic, something good, something necessary for God was happening.

His death and his coming back to life is the pinnacle.  Of the gospel stories, of the Bible, and of history.  It matters.

The Childish Strategy of Leadership

Matthew 18.  The disciples of Jesus come and ask, "Who is greatest in the kingdom of heaven?"

Jesus brings a little child and puts him in the middle.  "Anyone who becomes as humble as this child ..."

But wait!  There's something before that part.  
First, Jesus says, "Guys, unless you turn from your sins ..."

What's he talking about?
Well, maybe Jesus is talking to the disciples.  Maybe he's responding to their question.  Maybe he's tired of them jockeying to be number one all the time, tired of their ambitions, replying to their desire to be the favourite.  

"Get over your sin of trying to be first.  Become as insignificant as the child.  Then you're getting close."

The curse of leading
I'm always the guy in charge. I'm not great at leading, but it's where I find myself.  I'm a pig that way; I'm drawn to places where there is nothing, and I try to make something.  I'm rarely the follower, or the support person.

The world needs leaders.  Leadership is a gift, and groups need a leader, or they don't go anywhere.  

You can't disappear as a leader though.  People see you.  Often leaders like being seen.  
We're important.  And we know it.

It's hard to be the child when you lead.
People recognize you.  And God says, "You have your reward."

How do you let go of everything and be a child when you lead?

Sharing your [toys]

I'm going to hope mission tonight to help serve dinner in the inner city.  I invited Terra and Trinity to come along and help. Both are quite happy to come along.

In fact Trinity ran up to her room and brought down $20 and said she wanted to give it to Hope Mission. It was her Christmas money that her grandmother had given her.

Often we criticize children when they're selfish. We think we need to teach them to share their toys. sometimes it's the other way around.

My first reaction was ' No Trinity, that's too much money.  That's the money that your grandmother gave you.' I wanted her to keep it instead.

Who is really free from the trap of money? Who is generous Who needs to learn to share?